2 Chronicles 34:20

Authorized King James Version

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And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,

Original Language Analysis

וַיְצַ֣ו commanded H6680
וַיְצַ֣ו commanded
Strong's: H6680
Word #: 1 of 20
(intensively) to constitute, enjoin
הַמֶּ֖לֶךְ And the king H4428
הַמֶּ֖לֶךְ And the king
Strong's: H4428
Word #: 2 of 20
a king
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חִלְקִיָּ֡הוּ Hilkiah H2518
חִלְקִיָּ֡הוּ Hilkiah
Strong's: H2518
Word #: 4 of 20
chilhijah, the name of eight israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחִיקָ֣ם and Ahikam H296
אֲחִיקָ֣ם and Ahikam
Strong's: H296
Word #: 6 of 20
achikam, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁפָ֣ן and Shaphan H8227
שָׁפָ֣ן and Shaphan
Strong's: H8227
Word #: 8 of 20
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַבְדּ֨וֹן and Abdon H5658
עַבְדּ֨וֹן and Abdon
Strong's: H5658
Word #: 10 of 20
abdon, the name of a place in palestine and of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 11 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מִיכָ֜ה of Micah H4318
מִיכָ֜ה of Micah
Strong's: H4318
Word #: 12 of 20
micah, the name of seven israelites
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁפָ֣ן and Shaphan H8227
שָׁפָ֣ן and Shaphan
Strong's: H8227
Word #: 14 of 20
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
הַסּוֹפֵ֗ר the scribe H5608
הַסּוֹפֵ֗ר the scribe
Strong's: H5608
Word #: 15 of 20
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וְאֵ֛ת H853
וְאֵ֛ת
Strong's: H853
Word #: 16 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲשָׂיָ֥ה and Asaiah H6222
עֲשָׂיָ֥ה and Asaiah
Strong's: H6222
Word #: 17 of 20
asajah, the name of three or four israelites
עֶֽבֶד a servant H5650
עֶֽבֶד a servant
Strong's: H5650
Word #: 18 of 20
a servant
הַמֶּ֖לֶךְ And the king H4428
הַמֶּ֖לֶךְ And the king
Strong's: H4428
Word #: 19 of 20
a king
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 20 of 20
to say (used with great latitude)

Analysis & Commentary

And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection